Maybe gamergate is winning

Loyal readers will remember I wrote a think piece arguing that gamergate—the loose grouping of internet gamers seen by its critics as misogynistic and by its advocates as a campaign for ethics in gaming journalism—would lose its battle against the social justice warriors (SJWs) who largely run the media, particularly games journalism. This might still be true, but a piece from Ed West at the Spectator makes me much less sure of my argument. Ed points out that gamergate—where the gamer masses are using letter-writing campaigns to get advertisers to drop support for websites like Gawker—is only the latest in a string of social justice setbacks include the Lord Freud 'scandal' and the bid to get David Cameron to wear a feminist t-shirt.

What has happened to social justice warriors recently? Every campaign seems to fail, the latest being a cack-handed attempt to police Twitter in order to win the Gamergate saga (turn to p194 for details). Gamergate is one of those things that a couple of years ago would have been resolved quickly, going into the narrative as part of the great struggle against the ‘isms’. Instead it goes on and on, and SJWs seem to be losing the battle.

He reckons that the ongoing decline of traditional news sources is giving the SJWs less of a grip on the organs of opinion-formation, democratising opinion across the internet. I'm not so sure, indeed I think the internet is rather a boon to the more virulent strains of modern social justice talk. What's more, if we really are seeing a turning point in the culture war, the small changes in internet access over the past couple of years aren't going to be able to explain it.

But I do think he has a good point about the changes of the past 20 years:

Compare the situation today with that of 20 years ago, during the greatest social justice warrior victory of all, the controversy over The Bell Curve – a big event in American and by default British cultural life. While the scientific community said one thing about Charley Murray and Richard Herrnstein’s book on intelligence, the political-media elite said another, and the public followed the latter’s lead. If The Bell Curve was published today it would be much harder for the modern-day Congregation for the Doctrine of the Faith to attack it.

The Bell Curve ‘war’ was an important issue in itself – as an opportunity to counter America’s growing inequality was lost. But it was also significant because it confirmed the idea that anyone who came to a controversial conclusion (in this case supposedly ‘racist’) could be ostracised, name-called and in the current parlance ‘shown the door’. That sort of ideologically-justified bullying is a key tactic of the social justice warrior movement, but when exposed as such can work against them. The nice left, after all, don’t like to be seen siding with self-appointed policemen of debate.

I recommend reading the whole thing.

Is Gamergate a classic case of left-wing infighting?

I published a 'think piece' on gamergate over at the research side of the website yesterday. I argued that the pro-gamergate side was likely to lose because the left usually wins (for good or bad) on cultural issues:

Gamergate is one of the most interesting cultural issues that has appeared in years. It is a rare time that the losing side of the culture war has put up a good fight. But the anti-gamergate side will win, because Progress always wins. I’ll try and give a concise guide to gamergate, what’s at stake, where it came from, and why exactly it is that it will lose.

I read another good post on it from Cathy Young over at realclearpolitics—she made a different point to mine, trying to stress how it was not reasonable to characterise much of the movement as anti-women or misogynist, but simply taking an alternative (and she believes, valid) approach to improving the lot of women in gaming:

There are valid concerns, shared by at least some GamerGate supporters, about sex-based harassment in gaming groups and stereotypical portrayal of female characters in videogames. Unfortunately, critics of sexism in videogame culture tend to embrace a toxic brand of feminism that promotes antagonism, grievance, and intolerance of dissent, not equality or empowerment.

When I posted my piece on twitter I asked for constructive criticism, and one good point that was made is that, at least according to their own views of themselves and their results on political compass tests, gamergaters tend to lean left.

This makes me think that gamergate might be best characterised as a case of leftist infighting, but this time between Murray & Herrnstein's 'cognitive elites' that make up social justice anti-gamergate journalism and the broader constituency of more 'normal' pro-gamergate leftists holding more traditional leftist views. An open front in the war between New and old versions of what justice consists in.

This fits with my anecdotal experience that it is those (like Richard Dawkins) who are or have been associated with the left that experience most of their ire when they state or are suspected of having unacceptable views. As ever it's interesting to look at the parallel with religion, which abhors apostates much more zealously than infidels.

And it also fits with the modern left's de facto focus on race, gender, sexuality, (dis)ability as opposed to their previously overwhelming concern with economic exploitation or justice. As I said in the think piece:

Bear in mind that although social justice advocates do care about wealth disparities, this is far from their main concern, at least in terms of how they allocate their time. For example, insufficiently pro-transgender feminists will arouse large campaigns stopping them from giving lectures at many universities, while libertarian capitalists can speak freely. This is why I have argued that social justice is (a) a facet of neoliberalism, and (b) an artefact of the cognitive elite’s takeover of society. This is what makes the modern social justice movement so different.

This ends up working quite well for the ASI: we are quite comfortable with social progress as long as it allows for liberal economic policy, and only tend to object when social progress conflicts with more important goals such as free speech.